segunda-feira, 6 de setembro de 2010

Srila Prabhupada’s Appearance Day and Sannyasa Day

Srila Prabhupada’s Appearance Day and Sannyasa Day

by Srila Bhaktivedanta Narayana Gosvami Maharaja

The appearance day of Srila Prabhupada Bhaktivedanta Swami Maharaja was on September 6th, 2007. Along with almost 200 devotees, Srila Narayana Maharaja celebrated the anniversary of his appearance at Sri Kesavaji Gaudiya Matha in Mathura, the temple where he took sannyasa in 1959. Srila Narayana Maharaja performed his arati ceremony, and then, before speaking on his divine birth and activities, called on a few of his disciples to glorify him. Below are a few photos from that celebration.

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Mathura: September 27, 1996:

“Sannyasa is taken in order to attain the service of Sri Mukunda. It is not an ordinary thing. The sannyasa mantra is the mantra of the very sacred gopi-bhava. By uttering this mantra we are able to give our entire body, mind, soul and everything we possess to Lord Krsna – to serve Him. Srila Swami Maharaja dedicated himself to his sannyasa-guru, nitya-lila pravista om visnupada astottara-sata Sri Srimad Bhakti Prajnana Kesava Gosvami Maharaja. They were god-brothers and very bosom friends.”

Next is an excerpt from a discourse given by Srila Narayana Maharaja in San Francisco on May 31, 1997. This lecture is from a series of classes on Srila Prabhupada’s Nectar of Instruction (a translation of Srila Rupa Gosvami’s Sri Upadesamrta), Srila Maharaja called on devotees to read from Srila Prabhupada’s translations and commentaries, and then he elaborated on Prabhupada’s words”

“Who are rupanuga? Those who are actually following the mood of Srila Rupa Gosvami. All our acaryas are rupanuga; they are not only raganuga. This is a very, very important point.

“Our Gurudeva, Srila Bhakti Prajnana Kesava Gosvami Maharaja, has composed Sri Radha-Vindodastakam. The first sloka is:

“radha-cinta-nivesena yasya kantir vilopita
sri krsna-caranam vande radhalingita-vigraham
Sri Radha Vinoda-Bihari Tattvastakam
(1)

[“I worship the lotus feet of Sri Krsna when, due to being thoroughly immersed in separation from Srimati Radhika (who is displaying mana, Her jealous anger), His own dark complexion vanishes and He assumes Her bright, golden luster.”]

“You should hear this meaning; otherwise you will miss this rare opportunity.

“Sometimes Srimati Radhika becomes so absorbed in feelings of separation, weeping so bitterly, that She faints. Srila Rupa Gosvami does not want this, and neither do our Gurudeva nor any of our acaryas. What will they want? Radha-cinta-nivesena yasya kantir vilopita. They consider, “Krsna should weep in separation from Srimati Radhika. Krsna should weep. Our Srimati Radhika is so soft, and Her feet are so soft. She should not walk here and there to search for Krsna. Krsna should search for Her, because He is a cowherd boy and His feet are very hard. He should walk far and wide in search for Her.”

“When Srimati Radhika disappeared from the rasa dance, Sri Krsna searched throughout the forests for Her. He could not get Her darsana, so He was continuously searching and weeping. At last He sat down at Imli-tala in Vrndavana, near Yamuna in Seva-kunja. He was bitterly weeping and absorbed in thinking, “Oh, where can I find Srimati Radhika? Where can I find Radhika? She has left Me here. Where has She gone?” Drowned in these thoughts, Krsna lost His black complexion and at once became golden. He was still Krsna, but He became golden like Srimati Radhika, and His mood was changed into Hers. At that time He began to cry bitterly, “Oh Krsna, where are You? Oh Krsna, where are You?”

“Do you understand this? He was not calling “Oh Radhika, Oh Radhika,” in Krsna’s mood. Rather, Her color and mood came in Him and He began to call, “Krsna, Krsna, where are You?”

“In all our Gurudeva’s temples and preaching centers he established the Deities, Sri Radha Vinoda-bihari, with this mood: radha-cinta-nivesena yasya kantir vilopita. Krsna’s color and mood became covered with Radhika’s. That is Caitanya Mahaprabhu.

“Radhalingita-vigraham. I pray to that very form of Krsna, who has been embraced by Radhika with all Her limbs. Sri Krsna’s body has been completely covered by all the limbs and parts of Srimati Radhika’s body. In this way, radhalingita-vigraha is Sri Caitanya Mahaprabhu.

“This is rupanuga: ‘Krsna should weep; Krsna should search for Radhika. Why should our sweet, innocent, very simple Srimati Radhika go here and there, in mountains, across rivers and through thorny areas? Why should She go? Krsna should go everywhere in search of Her.’

“All rupanuga acaryas think like this, and they have come only to bestow their mercy upon us so that we may enter their mood.

“Srila Bhaktivedanta Swami Maharaja spent much time cutting the jungles of atheism and impersonalism, but he did not come only for this. We can see from his Nectar of Instruction, his broadcasting of Srila Rupa Gosvami’s teachings, that he is giving all these truths. Patiently hear about this, and then you will be able to understand the mood of this special rupanuga-vaisnava acarya, Srila Swami Maharaja.” *[See endnote 1]

The following is an Excerpt from Srila Narayana Maharaja’s conversation in Srila Prabhupada’s room at Bhaktivedanta Manor, England, May 17, 1996.

The day was Visvarupa-mahotsava (in September, 1959), and many senior Vaisnavas and disciples of Srila Prabhupada Bhaktisiddhanta Sarasvati Thakura were present at Sri Kesavaji Gaudiya Matha. At that time my Gurudeva gave Srila Swami Maharaja the sannyasa-mantra. Uttering this mantra is not merely a formality. It is chanted to attain the service of the gopis – to enter into the mood of the gopis. He was really a rupanuga-vaisnava.

[*Endnote 1: In the madhurya-rasa, characterized by conjugal love, one can become like Srimati Radharani or Her lady friends such as Lalita and Her serving maids (manjaris) like Rupa and Rati. This is the essence of all instruction in the matter of devotional service.” (Nectar of Instruction, verse 8, purport)]

http://www.bvml.org/SBNM/class/19960927_SPADaSD.html


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Pranamas e Dandavats


om ajnana-timirandhasya
jnananjana-salakaya
caksur unmilitam yena
tasmai sri-gurave namah


[I offer my respectful obeisances unto my spiritual master, who with the torchlight of knowledge has opened my eyes, which were blinded by the darkness of ignorance.]


sri-caitanya-mano-'bhistam
sthapitam yena bhu-tale
svayam rupah kada mahyam
dadati sva-padantikam


[When will Srila Rupa Gosvami Prabhupada, who has established within this material world the mission to fulfill the desire of Lord Caitanya, give me shelter under his lotus feet?]


vande 'ham sri-guroh sri-yuta-pada-kamalam sri-gurun vaisnavams ca
sri-rupam sagrajatam saha-gana-raghunathanvitam tam sa-jivam
sadvaitam savadhutam parijana-sahitam krsna-caitanya-devam
sri-radha-krsna-padan saha-gana-lalita-sri-visakhanvitams ca


[I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service. I offer my respectful obeisances unto all the Vaisnavas and unto the six Gosvamis, including Srila Rupa Gosvami, Srila Sanatana Gosvami, Raghunatha dasa Gosvami, Jiva Gosvami and their associates. I offer my respectful obeisances unto Sri Advaita Acarya Prabhu, Sri Nityananda Prabhu, Sri Caitanya Mahaprabhu, and all His devotees, headed by Srivasa Thakura. I then offer my respectful obeisances unto the lotus feet of Lord Krsna, Srimati Radharani and all the gopis, headed by Lalita and Visakha.]

he krsna karuna-sindho
dina-bandho jagat-pate
gopesa gopika-kanta
radha-kanta namo 'stu te


[O my dear Krsna, ocean of mercy, You are the friend of the distressed and the source of creation. You are the master of the cowherdmen and the lover of the gopis, especially Radharani. I offer my respectful obeisances unto You.]


tapta-kancana-gaurangi
radhe vrndavanesvari
vrsabhanu-sute devi
pranamami hari-priye


[I offer my respects to Radharani, whose bodily complexion is like molten gold and who is the Queen of Vrndavana. You are the daughter of King Vrsabhanu, and You are very dear to Lord Krsna.]


vancha-kalpatarubhyas ca
krpa-sindhubhya eva ca
patitanam pavanebhyo
vaisnavebhyo namo namah


[I offer my respectful obeisances unto all the Vaisnava devotees of the Lord. They can fulfill the desires of everyone, just like desire trees, and they are full of compassion for the fallen souls.]


sri-krsna-caitanya
prabhu-nityananda
sri-advaita gadadhara
srivasadi-gaura-bhakta-vrnda


[I offer my obeisances to Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all others in the line of devotion.]


hare krsna hare krsna krsna krsna hare hare
hare rama hare rama rama rama hare hare
vancha-kalpatarubhyas ca
krpa-sindhubhya eva ca
patitanam pavanebhyo
vaisnavebhyo namo namah

[I offer my respectful obeisances unto all the Vaisnava devotees of the Lord. They can fulfill the desires of everyone, just like desire trees, and they are full of compassion for the fallen souls.]

sri-krsna-caitanya
prabhu-nityananda
sri-advaita gadadhara
srivasadi-gaura-bhakta-vrnda

[I offer my obeisances to Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all others in the line of devotion.]

hare krsna hare krsna krsna krsna hare hare
hare rama hare rama rama rama hare hare